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The whole family on our cancer-free cruise to Alaska
In May of 2006, I graduated from college and prepared to enter The Real World. I’d been readying myself mentally for months like most of my peers. After a quick trip to Israel, I came home and started my first job at a big PR firm in June. By August, I was living in a one-bedroom apartment in Lakeview. I was self sufficient, spending weekends with friends, exploring over 21 life in the city, and in the throes of a wonderful, exciting new relationship. I was following “my plan.” I thought I was all set, and that I was a real adult.
And then my perfect vision of independent adult life came crashing down. Following my 23rd birthday in October, my mom was diagnosed with stage III breast cancer. The doctors told us it had already spread to several of her lymph nodes and that she would need immediate surgery, followed by courses of chemotherapy and radiation treatments.
My family is very close. My mom is the center of this universe. My universe. I’m her only child (my sisters are from my dad’s first marriage) and we’ve always been extremely close. How could this happen to the most important person in my life?
I can’t begin to express what it feels like to learn that your mother’s health, well being and general existence in your life is really, seriously, suddenly threatened. To say that I (and the rest of my family) took my mom’s ability to be that center for granted would be a huge understatement.
My mom is the type of mother who when I called to complain about a particularly stressful week in school would fly out from Chicago to upstate New York for the weekend accompanied by my dog, a few books and her Sudoku puzzles to sit in the school library and keep me company while I studied for many straight hours.
The sudden fear of losing her took over my life and the lives of my sisters, my dad, my aunts, my cousins, so many people who always turned to her first in any crisis.
The first few weeks following the diagnosis are still a blur. It was hard for any of us to think. My mom told us from the start that she didn’t want to listen to all of the dire medical pronouncements (I learned quickly that doctors refuse to be even slightly optimistic).
She needed us to go to be her ears, to meet and to interview several oncologists and surgeons before we, as a family, choose a course of action. This was the first time that my mom had really asked us for help. We all immediately reacted. My sister cancelled her family vacation. My aunt flew in for an indefinite stay from San Diego. I got time off from the new job that had seemed so important a few short months before. For the first time ever, we rallied around my mom.
We turned into a mini army. We marched into each doctor’s office with our different assignments. My lawyer sister asked the tough questions, “Why won’t you do annual cat scans to check for new tumors?” My aunt taped and transcribed every meeting. Needless to say, we weren’t always popular with the doctors. More than one doctor told us that he had never before seen such a large group continuously show up at appointment after appointment to support my mom and berate him with questions.
There were a lot of tears shed for a lot of months by people who I don’t usually see cry. There were a few laughs too and many I love yous. We learned quickly (and this is the best advice I can offer anyone else facing cancer) that the one thing you can’t ever do is look back. That was the one rule that kept us all sane for months. Once a course of treatment had been decided and started, we didn’t ever question that decision.
In the end, collectively, we got through it. After my mom’s final radiation treatment, 17 members of my family boarded a celebratory cancer-free cruise to Alaska. It was the beginning of a party that included a trip to Hawaii and culminated in my mom’s 60th birthday bash.
Enjoying family dinner aboard the cruise
For a long time, it didn’t seem like things could ever calm down, but they did. And while we all live with the fear of the cancer coming back, we are returning to normalcy. And we’ve learned as a family that we can cope with anything.
My mom once again is leading the pack. She and her nutritionist have successfully convinced my family to adopt a much healthier lifestyle. We all, to varying degrees, eat organic. My mom has lost a great deal of weight. She sports a cute, short, all white, hair-do. And she looks great--the best that I can remember.
I also have a new outlook on my so-called adult life. I’ve learned to be slightly more independent and I try not to turn to my parents for everything. It took me 25 years to realize that my parents aren’t invincible. Parents age, they get older and they turn to you for support and strength. I still struggle with this whole growing up thing. I can’t pay my own taxes or make most big decisions without consulting my mom first, but I found out that I can really be there for her now too.
I realize that being an adult is a lot more than excelling in school, getting a job, an independent income and an apartment. It’s about facing tough realities and coping with the unexpected wrench in the plans. I’ve been through bad and I can handle almost anything.
Last week, during one of the more treacherous snow storms, my mom woke me up at 6:00 in the morning from her vacation in South Florida to tell me to be extra careful on the roads. This type of overprotective, Jewish mother call before the cancer would have annoyed me to no end, but now it’s one that makes me very happy…and grateful.
An author finds language is intimately tied to Jewish identity
Author Ilan Stavans at Spertus Institute of Jewish Studies
Photo Credit: Jeremy Lawson
Growing up in a Yiddish-speaking community in Mexico City, Ilan Stavans experienced a variety of linguistic conundrums. As a child, each language was assigned a role – Spanish for public life, Yiddish for private, Hebrew for religious – those distinctions left an indelible mark on the author, linguist and lexicographer Stavans would become.
Today, he believes language is fluid and flexible, able to adapt to any situation.
“I don’t believe that language is at any point static or stable. Only a dead language does not change,” says Stavans, a professor of Latin American and Latino Studies at Amherst College in Massachusetts and the author of several novels, collections of short stories and academic treatises. “A living language lends and borrows. The health of a language can be registered in its contact with other languages.”
Stavans personal journey to find the life of his dormant Hebrew, which he learned as a teenager and spoke during a year’s sojourn in Israel, is chronicled in his latest book,
, which is part of the “Jewish Encounters” series from Schocken Books. More than simply a linguistic memoir, the book also attempts to map the path of Hebrew from the sacred language of the Torah to the modern tongue spoken by millions. Stavans spoke about this book and other linguistic journeys at a recent Nextbook presentation at Spertus Institute.
It all starts with a dream. In it, Stavans meets a woman who speaks a foreign – yet familiar – language to him. Once Stavans figures out that the mysterious language is Hebrew, he realizes that he had what a friend would later call “language withdrawal.” The same friend also introduces Stavans to Eliezer Ben Yehuda’s autobiography, written in Hebrew, of course.
We might remember from Sunday school lessons that Ben Yehuda can be credited with revitalizing Hebrew and bringing it from the realm of the sacred to the everyday. Ben Yehuda saw Hebrew as the antithesis to Yiddish, which stood for everything early Zionists did not want to embrace: assimilation and persecution, Stavans says.
Yet today’s Hebrew is far different from the language Ben Yehuda helped to revive. As Stavans points out, if Ben Yehuda heard Hebrew spoken today, “he would be totally shocked.” Today’s Hebrew is influenced by the communities of its speakers: native-born Israelis (sabras), Mizrahi Jews, Russian Jews, Sephardic Jews, Ashkenazi Jews. And Arabic and English have infused both slang and everyday terms into Hebrew.
“Ben Yehuda wanted to go back to the original sacred language and expand it to the needs of today,” Stavans says. “But the purity [of language] that he celebrated he wouldn’t find today.”
This very mixture of linguistic traditions – one that Ben Yehuda would have abhorred – fascinates Stavans. Before resurrecting his own relationship to Hebrew, Stavans spent years studying Spanglish, the hybrid of English and Spanish spoken largely by immigrants from Latin America. While English is the language of public communication, many Latinos retain Spanish for private interaction among family and friends. Still, English makes inroads into that sphere with new concepts introduced into the more traditional Spanish.
Stavans’ interest in Spanglish is the direct outgrowth of his Yiddish upbringing. The 1960s Bundist – socialist Zionist – community of Stavans’ childhood saw Yiddish as “the ticket to identity.” Yet Yiddish itself is a hybrid language, mixing traces of Biblical Hebrew with vernacular German. And as Yiddish teachers died or retired, Israeli schlichim (Jewish Agency emissaries) replaced them, bringing with them a new dimension to an already convoluted language identity, Stavans says.
The boundaries between languages became fainter as Yiddish began to disappear, too. The juxtaposition of being a Mexican and a Jew became symbolic of the past, only to be replaced by the feeling that the community was not doing enough Jewishly, Stavans says. After all, the ultimate goal of learning this new language – Hebrew – was aliya. “Resurrecting Hebrew” dwells on the relationship between Israel and Jews outside it as much as it recalls the history of the actual language.
“Hebrew is the DNA carrier of who Jews are,” Stavans says. “It is a language carrying secrets that enable our people to survive.”
And yet, for all we know, this moment in Hebrew’s history is only the cradle of a new, powerful tradition, Stavans says. And who knows might happen in the next millennia?
The next Nextbook at Spertus event will feature Ariel Sabar, author of My Father’s Paradise Sunday, Jan. 25 at 2 p.m. A book signing will follow the talk.
Castle Chicago, 632 N Dearborn St
Tuesday, December 24 | 8 p.m. - 4 a.m.
It's Christmas Eve, what else are you going to do? The groups that brought you the best Xmas Eve Parties in Chicago over the past 10 years have finally teamed up for one huge event: The Official Matzo Bash 2013 - The Chosen Knight.
BUY YOUR TICKETS HERE: http://matzobash-juf.eventbrite.com
Every time a ticket is purchased from this link, $5 will be donated to the JUF!
Projects run from November 17, 2013 - January 5, 2014.
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